Connecticut Cultural Heritage Arts Program collections, 2015.196.39.2, Connecticut Historical S…

2009 Burmese Karen Calendar

Date2009

MediumPaper

ClassificationsInformation Artifacts

Credit LineConnecticut Cultural Heritage Arts Program collections

DescriptionEphemera relating to the Sewing Circle Project

2009 Burmese Karen Calendar. This calendar was created by the Burmese Karen community in Hartford, Connecticut and features images of some members.

Object number2015.196.39.2

CopyrightIn Copyright

NotesSubject Note: The Sewing Circle Project began in 2007 as an initiative to encourage production, marketing, and sustainability of traditional crafts among the many immigrant and refugee communities in the Greater Hartford area and across the state. Developed by the Connecticut Cultural Heritage Arts Program based at the Institute for Community Research (ICR) in Hartford and at the Connecticut Historical Society after 2015, the project supported the remarkable traditional arts of these newcomers. Members of the Sewing Circle met regularly at ICR and also at the Hartford Public Library to work on their art forms, learn new skills, and share coffee and conversation. This cooperative environment fostered social interaction among the artists and public audiences, respected and encouraged their cultural heritage and artistic traditions, stimulated literacy improvement, and helped to develop marketplaces for their artwork. CCHAP organized gatherings, exhibits, workshops, marketplace events, promotional materials, and educational activities for the group’s participants. While most of the artists experienced war, trauma, and dislocation, they continue to practice their cultural heritage and artistic traditions, blending these with current experiences and materials to create artwork that is both beautiful and functional. Even when immigrants and refugees embrace a move that takes them to a more stable and prosperous place, resettlement poses challenges of physical and psychological adaptation. Many new Americans have eased transition by continuing, recreating, or reinventing familiar art forms. For many members of refugee communities now living in New England, practicing their familiar arts of weaving, knitting, basket making, lace making, music, dance, and storytelling helps them to cope with the trauma of the genocide and displacement their families have suffered.

Biographical Note: The Karen are a group of tribal people living in the hills of northern Burma and northern Thailand. Forced out of Burma by repressive military governments since 1975, Karen refugees relocated to camps in Thailand. Over 200 Karen have settled in Hartford in recent years, bringing with them excellent musical and textile skills. Many Karen can weave their own cloth, making traditional shirts, sarongs, and shoulder bags. Although the preferred materials for looms and cloth can be difficult to find, family members build looms for the weavers using PVC pipes instead of bamboo.

Karen women and sometimes men weave their fine cotton cloth on backstrap looms that can be rolled up and transported from place to place. First the threads are stretched out in a continuous loop around an upright frame with wooden or bamboo posts that hold the yarn tight. Then this set of threads still on the posts is lifted off the frame and turned horizontally to form the warp that is now stretched out as the basis of the cloth. The weaver ties one of the posts to a stationary object such as a tree, with the other post in front of her and tied at either end to a strap around her back. Leaning back to create tension on the warp threads, she can weave back and forth between the threads to create cloth. Intricate patterns with dyed threads are woven into the base cloth, and weavers will sometimes embellish the cloth with embroidery and beads made of seeds. Specific patterns can tell stories or reflect inspirations and knowledge from nature, in a kind of visual narrative. Different colors and stripe patterns can denote marital status or occupations of the person wearing the cloth.

Hartford is now home to several Karen weavers – Hser Nay Paw, Mu Wah, Nu Wah, Pwe Say Paw, and Myint Khin are some of the Burmese Karen weavers who use traditional backstrap looms to make the clothing worn by all members of their large community in Hartford. Their woven cloth, bags, shirts, and scarves have been exhibited by CCHAP in several exhibits including Weaving a New Life: The Refugee Artists Sewing Circle at the Clare Gallery in Hartford in 2009, and in the 2013-2015 traveling exhibit New Lives New England, displayed at the Vermont Folklife Center in Middlebury VT, and the Institute for Community Research in Hartford. Myint Khin and Mu Wah traveled with CCHAP to demonstrate weaving at the Vermont Folklife Center in December 2013.

Mu Wah learned all the techniques of weaving from her mother starting at the age of ten. She and weaver Hser Nay Paw came to Hartford in 2007, joining the Sewing Circle Project as a way to continue their cultural traditions. Myint Khin is a Burmese Karen master weaver who arrived in early September 2013 to live with family members already settled in Hartford. She learned to weave from teachers in the Thailand refugee camp, and has now taught her daughters. She has presented programs in Greater Hartford schools, with students from Miss Porters School, and at Trinity College to show students her back strap weaving and the clothes she makes. Myint was a popular weaver in the refugee camp in Thailand where her four daughters were born, three of them are also weavers. Myint is in demand as a weaver and seamstress for the Burmese Karen community in Connecticut and New England.

Additional materials exist in the CCHAP archive for this community.

Cataloging Note: This project was made possible in part by the Institute of Museum and Library Services MA-245929-OMS-20.

Subject Terms